§1. Primary Sources and Reference Material

Assmann, B. Abt. Ælfrices angelsächsische Bearbeitung des Buches Esther (Diss., Leipzig, 1885).

—‘Abt. Ælfric's angelsächsische Bearbeitung des Buches Esther’, Anglia 9 (1886), pp. 25-38.

—‘Abt. Ælfric's angelsächsische Homilie über das Buch Judith’, Anglia 10 (1888), pp. 76-104.

Angelsächsische Homilien und Heiligenleben, Bibliothek der angelsächsichen Prosa, 3 (Kassel, 1889) rpt. Darmstadt, 1964.

Biblia Vulgata (Stuttgart, 1975).

Bosworth, J. & Toller, T. N. An Anglo-Saxon Dictionary (London, 1898; suppl. Toller, 1908).

Clemoes, P. Ælfric’s Catholic Homilies: The First Series, EETS 17 (London, 1997).

Crawford, S. J. The Old English Version of the Heptateuch: Ælfric's Treatise on the Old and New Testament and his Preface to Genesis, EETS, OS 160 (London, 1922).

Godden, M. R. Ælfric's Catholic Homilies: The Second Series: Text, EETS, 5 (London, 1979).

Greenfield, S. B. & Robinson, F. C. A Bibliography of Publications on Old English Literature to the End of 1972 (Manchester, 1973).

Healey, A. D. & Venezky, R. L. A Microfiche Concordance to Old English (Toronto, ongoing)—also the full corpus held at the Oxford Text Archive, Oxford.

The Holy Bible: Translated from the Latin Vulgate (Douay, 1609; Rheims, 1582) (London, 1956).

Ker, N. R. Catalogue of Manuscripts Containing Anglo-Saxon (1957, rpt. Oxford, 1990).

Migne, J.-P. Patrologia Latina (Paris, 1841-64); plus the CD-ROM version (Chadwyck-Healey, 1994).

Pope, J. C. Homilies of Ælfric: A Supplementary Collection, EETS, OS 259 & 260 (London, 1967-68).

Skeat, W. W. Ælfric's Lives of Saints: A Supplementary Collection, EETS, OS 76, 82, 94, 114, 4 vols (London, 1881-1900) repr. in 2 volumes (London, 1966).

Thorpe, B. The Homilies of the Anglo-Saxon Church: The First Part, Containing the Sermones Catholici, or Homilies of Ælfric, 2 vols (London, 1844–46).

§2. Secondary Sources

Ackroyd, P. R. & Evans, C. F. The Cambridge History of the Bible: From the Beginning to Jerome (Cambridge, 1970).

Alexander, R. J. ‘W. W. Skeat and Ælfric: Textual Problems and Research Suggestions’, Manuscripta 21 (1977), p. 3.

—‘W. W. Skeat and Ælfric’, Annuale Mediaevale 22 (1985), pp. 36-54.

Astell, A. W. ‘Holofernes’s Head: Tacen and Teaching in the Old English Judith’, ASE 18 (1989), pp. 117-34.

Bannister, A. T. A Descriptive Catalogue of the Manuscripts in the Hereford Cathedral Library (London, 1927).

Barrett, C. R. Studies in the Word-Order of Ælfric's Catholic Homilies and Lives of the Saints (Cambridge, 1953).

Bately, J. M. The Old English Orosius, EETS, s.s. 6 (London, 1980).

—‘Old English Prose Before and During the Reign of Alfred’, ASE 17 (1988), pp. 93-138.

Bennett, J. R. ‘English Prose Style from Alfred to More: A Bibliography’, MS 30 (1968), pp. 248-59.

Bernard, E. Catalogi Librorum Manuscriptorum Angliæ et Hiberniæ in Unum Collecti, cum Indice Alphabetico (Oxford, 1697).

Besserman, L. L. ‘A Note on the Source of Ælfric's Homily on the Book of Job’, ELN 10 (1973), pp. 248-52.

Best, L. G. Classical Partitiones Orationis in the Homilies of Ælfric: An Overview (Diss., University of Connecticut, 1978).

Bethurum, D. ‘The Form of Ælfric's Lives of the Saints’, SP 29 (1932), pp. 515-33.

The Homilies of Wulfstan (Oxford, 1957).

Bradley, S. A. J. Anglo-Saxon Poetry (London, 1982).

Brandeis, A. Die Alliteration in Ælfric's Metrischen Homilien (Vienna, 1897).

Bruce, F. F. The English Bible: A History of Translations from the Earliest English Versions to the New English Bible (New York, 1970).

Campbell, A. Old English Grammar (Oxford, 1977 repr. 1991).

Campbell, J. J. ‘Schematic Technique in Judith’, ELH 38 (1971), pp. 155-72.

Chaney, W.A. The Cult of Kingship in Anglo-Saxon England (Manchester, 1970).

Clayton, M. ‘Ælfric's De Virginitate’, N&Q 32 (1982), pp. 8-10.

—‘Homiliaries and Preaching in Anglo-Saxon England’, Peritia 4 (1985), pp. 207-42.

—‘Ælfric's Judith: Manipulative or Manipulated?’ ASE 23 (1994), pp. 215-27.

Clements, P. J. The Prose Maxim in Old English: Ælfric and Wulfstan (Diss., University of Illinois, 1985).

Clemoes, P. The Chronology of Ælfric's Works’ in The Anglo-Saxons: Studies in Some Aspects of their History and Culture Presented to Bruce Dickins (ed.) P. Clemoes (London, 1959), pp. 212-47.

—‘The Old English Benedictine Office, CCCC, MS 190, and the Relations between Ælfric and Wulfstan: A Reconsideration’, Anglia 78 (1960), pp. 265-83.

—‘Ælfric’ in Continuations and Beginnings: Studies in Old English Literature (ed.) Stanley, E. G. (London, 1966), pp. 176-209 .

Clemoes, P. & Dodwell, C. R. The Old English Illustrated Hexateuch: British Museum Cotton Claudius B.iv, EEMF 18 (Copenhagen, 1974).

Collins, R. L. & Clemoes, P. ‘The Common Origin of Ælfric Fragments at New Haven, Oxford, Cambridge, and Bloomington’ in Old English Studies in Honour of J. C., Pope, (eds.) Burlin, R. B. & Irving, E. B. (Toronto, 1974), pp. 285-326.

Cook, A. S. Judith: An Old English Epic Fragment (Boston, 1888).

Biblical Quotations in Old English Prose Writers: Second Series, Edited with Latin Originals, Index of Biblical Passages, and Index of Principal Words (London, 1903).

Cross, J. E. Ælfric and the Medieval Homiliary – Objection and Contribution, Scripta Minora Regiae Societatis Humaniorum Litterarum Lundensis 4 (Lund, 1961-62), pp, 24-29.

—‘The Elephant to Alfred, Ælfric, Aldhelm and Others’, SN 37 (1965), pp. 367-73.

—‘The Ethic of War in Old English’ in England Before the Conquest: Studies in Primary Sources Presented to Dorothy Whitelock, (eds.) Clemoes, P. & Hughes, K. (Cambridge, 1971), pp. 269-82.

—‘Source and Analysis of Some Ælfrician Passages’, NM 72 (1971), pp. 446-53.

—‘The Use of Patristic Homilies in the Old English Martyrology’, ASE 14 (1985), pp. 107-28.

Dietrich, E. ‘Abt. Ælfrik zur Literatur-Geschichte der Angelsächsischen Kirche’, Zeitschrift für die Historische Theologie 25 (1885), pp. 487-594.

Doubleday, J. F. ‘The Principles of Contrast in Judith’, NM 72 (1971), pp. 436-41.

Dubois, M. M. Ælfric, sermonnaire, docteur, et grammairien: contribution à l'Étude de la vie et de l'action bénédictines en Angleterre au Xe siècle (Paris, 1943).

Dubuisson, D. ‘L'Irlande et la Théorie Médiévale des ‘Trois Ordres’’, Revue de l'Histoire des Religions 188 (1975), pp. 35-63.

Duby, G. The Three Orders: Feudal Society Imagined (London, 1980).

Dumville, D. N. ‘Biblical Apocrypha and the Early Irish: A Preliminary Investigation’, Proceedings of the Royal Irish Academy 73 (1973), pp. 299-338.

Dunn, J. R. An Index and Analysis of Major Themes in Ælfric's Homilies: the Trinity, the Sacraments, Eschatology, Heresy (Diss., University of Colorado, 1977).

Earl, J. W. ‘Typology and Iconographic Style in Early Medieval Hagiography’, Studies in the Literary Imagination 8 (1975), pp. 15-46.

Eliason, N. E. & Clemoes, P. M. Ælfric's First Series of Catholic Homilies, EEMF, 13 (Copenhagen, 1966).

Elwell, W. A. Encyclopedia of the Bible (London, 1990).

Fehr, B. Die Hirtenbriefe Ælfrics in Altenglischer und Lateinischer Fassung, Bibliothek der angelsächsichen Prosa, 9 (Hamburg, 1914).

Förster, M. Die Vercelli-Homilien. I:I-VIII Homilie, Bibliothek der angelsächsichen Prosa, 12 (Hamburg, 1932).

Fowler, D. C. The Bible in Early English Literature (Seattle, 1976).

Frere, W. H. & Brown, L. E. G. The Hereford Breviary, Henry Bradshaw Society (London, 1904).

The Hereford Breviary II, Henry Bradshaw Society (London, 1911).

Fry, D. K. ‘The Heroine on the Beach in Judith’, NM 68 (1967), pp. 168-84.

—‘Type-scene Composition in Judith’, Annuale Mediaevale 12 (1969-70), pp. 100-19.

Funke, O. Die Gelehrten Lateinischen Lehn- und Fremdwörter in der Altenglischen Literatur von der Mitte des X. Jahrhunderts bis um das Jahr 1066 (Halle, 1914).

Garmonsway, G. N. The Anglo-Saxon Chronicle (1953 rpt. London, 1984).

Gatch, M. McC. ‘MS Boulogne-sur-mer 63 and Ælfric's First Series of Catholic Homilies’, JEGP 65 (1966), pp. 482-90.

—‘Beginnings Continued: A Decade of Studies of Old English Prose’, ASE 5 (1976), pp. 225-44.

Preaching and Theology in Anglo-Saxon England: Ælfric and Wulfstan Toronto & Buffalo, 1977).

—‘The Achievement of Ælfric and his Colleagues in European Perspective’ in The Old English Homily and its Backgrounds (eds.) Szarmach, P. & Huppé, B (Albany, 1978), pp. 43-76.

—‘The Office in Late Anglo-Saxon Monasticism’ in Learning and Literature in Anglo-Saxon England (eds.) Lapidge, M. & Gneuss, H. (Cambridge, 1985), pp. 341-62.

Gerould, G. H. ‘Abbot Ælfric's Rhythmic Prose’, MP 22 (1925), pp. 353-66.

Gneuss, H. ‘The Origin of Standard Old English and Æthelwold's School at Winchester’, ASE 1 (1972), pp. 63-83.

—‘Liturgical Books in Anglo-Saxon England and their Old English Terminology’ in Learning and Literature in Anglo-Saxon England (eds) Lapidge, M. & Gneuss, H. (Cambridge, 1985) pp. 91-141.

Godden, M. R. ‘Ælfric's Changing Vocabulary’, ES 61 (1980), pp. 206-23.

—‘Ælfric's Saints' Lives and the Problem of Miracles’, Leeds Studies in English 16 (1985), pp. 83-100.

—‘Money, Power, and Morality in Late Anglo-Saxon England’, ASE 19 (1990), 41-66.

—‘Biblical Literature: The Old Testament’ in The Cambridge Companion to Old English Literature (eds.) Lapidge, M., and Godden, M. R. (Cambridge, 1991), pp. 206–26.

—‘Apocalypse and Invasion in Late Anglo-Saxon England’ in From Anglo-Saxon to Early Middle English (eds.) Godden, M. R. , Gray, D., and Hoad, T. (Oxford, 1994), pp. 130–62.

Greenfield, K. Social and Political Ideas in English Vernacular Homiletic Literature c.960-c.1225: Doctrine as Ideology (Diss., Brandeis University, 1979).

—‘Changing Emphases in English Vernacular Homiletic Literature, 960-1225’, Journal of Medieval History 7 (1981), pp. 283-97.

Grégoire, R. Homéliaires Liturgiques Médiévaux (Spoleto, 1980).

Griffith, M. Judith (Exeter, 1997).

Gysseling, M. & Koch, A. C. F. Diplomata Belgica ante Annum Millesimum Centesimum Scripta (Brussels, 1950).

Hall, J. R. ‘Some Liturgical Notes on Ælfric's Letter to the Monks of Eynsham’, Downside Review 93 (1975), pp. 297-303.

Harlow, C. G. ‘Punctuation in Some Manuscripts of Ælfric’, RES 10 (1959), pp. 1-9.

Heinemann, F. J. ‘Judith 236-291a: A Mock Heroic Approach-to-Battle Type Scene’, NM 71 (1970), pp. 83-96.

Heninger, S. K. English Prose, Prose Fiction, and Criticism to 1660: A Guide to Information Sources (Detroit, 1975).

Hermann, J. P. ‘The Theme of Spiritual Warfare in the Old English Judith’, PQ 55 (1976), pp. 1-9.

Hill, J., ‘Ælfric and Smaragdus’ ASE 21 (1992), pp. 203-37.

Hofstetter, W. ‘Winchester and the Standardization of Old English Vocabulary’, ASE 17 (1988), pp. 139-61.

Hohler, C. E. ‘Some Service-Books of the Later Saxon Church’ in Tenth-Century Studies (ed.) Parsons, D. (London, 1975), pp. 60-83.

Hurt, J. Ælfric, Twayne's English Authors Series 131 (New York, 1972).

James, M. R. A Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge (Cambridge, 1912).

Jost, K. ‘Unechte Ælfrictexte’, Anglia 51 (1927), pp. 81–103, 177–219.

Wulfstanstudien (Bern, 1950).

Die ‘‘Institute of Polity, Civil and Ecclesiastical’’ (Bern, 1959).

Kahle, P. The Cairo Geniza (New York, 1960).

Kaske, R. E. ‘Sapientia et Fortitudo in the Old English Judith’ in The Wisdom of Poetry (eds.) Benson, L. D., and Wenzel, S. (Kalamazoo, 1982), pp. 13-29.

Ker, W. P. & Napier, A. S. An English Miscellany (Oxford, 1901).

Keynes, S. & Lapidge, M. Alfred the Great (Harmondsworth, 1983).

Kitchin, G. W. Compotus Rolls of the Obedientaries of St Swithun's Priory (London, 1892).

Kuhn, S. M. ‘Was Ælfric a Poet?’, PQ 52 (1973), pp. 643-63.

Kuster, J. L’Ordre des eléments et ses implications stylistiques dans la phrase des homélies d'Ælfric comparée à celle des sermons de Wulfstan (Diss., University of Paris, 1979).

Larès, M.-M. Bible et civilisation anglaise: naissance d'une tradition (Ancien Testament) , Études Anglaises 54 (Lille, 1975).

—‘Les Eléments anti-juifs dans les sermones anglais d'Ælfric d'Eynsham (Xème Siècle)’, Annales du Centre d'Études Superieures et de Recherches sur les Relations Ethniques et le Racisme Europeens 1 (1978), pp. 5-24.

Lee, S. (ed.) Dictionary of National Biography (London, 1909).

Lee, S. D. ‘Two Fragments from British Library, MS Cotton Otho B.x’, British Library Journal (1991), pp. 83-7.

— ‘Ælfric's Treatment of Source Material in his Homily on the Books of the Maccabees’, Bulletin of the John Rylands University Library of Manchester 77.3 (Autumn, 1995), pp. 165-76.

— ‘Oxford, Bodleian Library, MS Laud Misc 381: William L’Isle, Ælfric, and the Ancrene Wisse’ (in ed. Graham, T. (forthcoming)).

Letson, D. R. ‘The Form of the Old English Homily’, American Benedictine Review 30 (1979), pp. 399-431.

Lind, L. R. The Vita Sancti Malchi of Reginald of Canterbury (Illinois, 1942).

L'Isle, W. A Saxon Treatise on the Old and New Testament (London, 1623) repr. in Divers Ancient Monuments in The Saxon Tongue (London, 1638).

Lipp, F. R. ‘Ælfric's Old English Prose Style’, SP 66 (1969), pp. 689-718.

Logeman, H. The Rule of S. Benet, EETS, OS 90 (London, 1888).

Loomis, G. ‘Further Studies of Ælfric's Saints' Lives’, Harvard Studies and Notes in Philology and Literature 13 (1931), pp. 1-8.

Luick, K. ‘Englische Metrik: Geschichte der Heimischen Versarken’ in Grundriss der Germanischen Philologie (ed. Paul, H., Strassburg, 1889).

Maclean, G. E. ‘Ælfric's Version of Alcuini Interrogationes Sigeuulfi in Genesin’, Anglia 6-7 (1883-4), pp. 425-73, 1-59.

Magennis, H. ‘Adaption of Biblical Detail in the Old English Judith: the Feast Scene’, NM 84 (1983), pp. 331-37.

Manabe, Z. ‘On Ælfric's Prose’, Linguistic Science 15 (1980), pp. 36-47.

Meaney, A. L. ‘Ælfric and Idolatry’, Journal of Religious History 13 (1984), pp. 119-35.

—‘Ælfric's Use of His Sources in His Homily for De Auguriis’, ES 66 (1985), pp. 477-95.

Middleton, A. ‘Ælfric's Answerable Style: the Rhetoric of Alliterative Prose’, Studies in Medieval Culture 4 (1976), pp. 83-91.

Minkoff, H. ‘Some Stylistic Consequences of Ælfric's Theory of Translation’, SP 73 (1976), pp. 29-41.

—‘An Example of Latin Influence on Ælfric's Translation Style’, Neophilologus 61 (1977), pp. 127-42.

Moloney, B. ‘Another Look at Ælfric's Use of Discourse in Some Saints' Lives’, ES 63 (1982), pp. 13-19.

Mombritius, B. Sanctuarium seu Vitae Sanctorum (Paris, 1910).

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Mushabac, J. ‘Judith and the Theme of Sapientia et Fortitudo’, Massachussetts Studies in English 4 (1972), pp. 3-12.

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Nichols, A. E. ‘Ælfric's Prefaces: Rhetoric and Genre’, ES 49 (1968), pp. 215-23.

—‘Ælfric and the Brief Style’, JEGP 70 (1971), pp. 1-12.

Nitzsche, J. C. ‘The Anglo-Saxon Woman as Hero: The Chaste Queen and the Masculine Woman Saint’, Allegorica 5 (1981), pp. 139-48.

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Zettel, P. H. Ælfric's Hagiographic Sources and the Latin Legendary Preserved in BL, MS Cotton Nero E.i and CCCC, M9 and other Manuscripts (Diss., Oxford, 1979).

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