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<p>
<p class="MsoNormal"> </p>
<p class="MsoNormal"><span class="Heading"><font color="#cc0000"><b>PUBLICATIONS</b></font></span><b><span class="Heading"><font color="#cc0000">
</font></span><i>to March 2024</i></b><span class="Heading"><span style="font-weight: normal;"><br></span></span></p>
<p class="MsoNormal" style="text-align: center; page-break-after: avoid;" align="center">
<span class="Heading">
<font color="#cc0000">BOOKS </font></span></p>
<p class="MsoNormal" style="text-align: center; page-break-after: avoid;" align="center">
<span class="Heading">(Books with blue titles are linked to Oxford
Scholarship Online where there is an abstract of each book and of each chapter
of it..)</span></p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><b>1.</b>
<i>Space and Time</i>, first edition, MacMillan and Co. London, 1968. Second edition,
MacMillan and Co., London, 1981.<br>
</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><b>2.</b> <i>The Concept of Miracle</i>,
(New Studies in the Philosophy of Religion), MacMillan and Co., London, 1971.
(Chapters 3 and 4 are reprinted in (22) below; and some of chapters 1and 2 are
used in the introduction to (22)).Turkish edition, 2009.<br>
</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><b>3.</b><i> An Introduction to Confirmation Theory</i>, Methuen, London, 1973.<br>
</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><b>4.</b><span style="text-decoration: none;"><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198240708/toc.html?q=god?%7Cswinburne">
<i>
<span style="text-decoration: none;">
The Coherence of Theism</span></i></a></span><i><a href="http://www.oso/public/content/philosophy/0198240708/swinburne"><span style="text-decoration: none;">
</span>
</a></i>(Clarendon Library of logic and Philosophy),
Oxford University Press, 1977. (Polish edition, published
by Znak, Cracow, 1996.) Revised Ed., 1993. (Macedonian edition, 2015)</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><span style="font-weight: bold;">4a</span>.<span style="font-style: italic;"> The Coherence of Theism,</span>
Second edition, largely rewritten, Oxford University Press, 2016.
Spanish edition, San Esteban, 2018. German edition, forthcoming.(For a correction to this book, see <a href="http://users.ox.ac.uk/%7Eorie0087/pdf_files/Corrections%20to%20Books/Corrections%20to%20Coherence%20of%20Theism.docx">here</a>.) </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><span style="text-decoration: none;"><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198240708/toc.html?q=god?%7Cswinburne"><i><span style="text-decoration: none;"></span></i></a></span><i><a href="http://www.oso/public/content/philosophy/0198240708/swinburne"><span style="text-decoration: none;"></span></a></i><b>5.</b> <i>
<font color="#000000">
<a target="_blank" style="text-decoration: none;" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198239637/toc.html?q=existence%7Cgod">The Existence of God</a></font><a target="_blank" style="text-decoration: none;" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198239637/toc.html?q=existence%7Cgod">,</a></i>
Oxford University Press, 1979,.(German edition ,Reclam,
Ditzingen, 1987.) Revised edition, containing versions of (75) and (91)
below as Appendices,
1991. </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">5a,<i><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/9780199271672/toc.html?q=existence%7Cgod">
<span style="text-decoration: none;">The Existence of God</span></a></i><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/978019921"><span style="text-decoration: none;">
</span>
</a>Second edition, largely rewritten, Oxford University Press, 2004.
Spanish edition, San Esteban, Salamanca,2011; Russian edition,
Languages of Slavonic Culture, Moscow, 2014. (Brazilian) Portugese edition <span style="font-style: italic;"></span>, 2015; French edition, Vrin, Paris (under the title <span style="font-style: italic;">La Probabilit</span>é<span style="font-style: italic;"> du Th</span>é<span style="font-style: italic;">ism</span>), 2015. Persian edition, 2018.
(For important corrections to this book see <a href="http://users.ox.ac.uk/%7Eorie0087/pdf_files/Corrections%20to%20Books/EOG.pdf">here</a>)<br></p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><b>6.</b><a target="_blank" style="text-decoration: none;" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198247257/toc.html?q=god?%7Cswinburne"> <i>
Faith and Reason</i></a><a target="_blank" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198247257/toc.html?q=god?%7Cswinburne">,</a>
Oxford University Press,
1981.
</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<b>6a</b>.<i><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/9780199283927/toc.html?q=Faith%7CReason"><span style="text-decoration: none;">Faith and Reason</span></a></i>,
Second edition, largely rewritten, Oxford University Press, 2005.
Romanian edition, Cartea Universitara, Bucharest, 2008; German edition,
Echter, Wurzburg,2009; Spanish edition, San Esteban, Salamanca, 2012;
Chinese edition, Logos nnd Pneuma Press, Hong Kong, 2012. Georgian edition, 2023. (For a correction to earlier prinitings of this book see <a href="http://users.ox.ac.uk/%7Eorie0087/pdf_files/Corrections%20to%20Books/FAR.pdf">here</a>)<br>
(<b>4</b>, <b>5</b>, and <b>6</b> form a trilogy on the Philosophy
of Theism.)
<br></p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><b>7.</b> (With Sydney Shoemaker), <i>Personal Identity</i>, Blackwells, Oxford, 1984.
(Japanese edition, Sangyo Tosho, Tokyo, 1987.)</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<b>8.</b>
<i>
<font color="#000000">
<a target="_blank" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198236980/toc.html?q=god?%7Cswinburne">
<span style="text-decoration: none;">The Evolution of the
Soul</span></a></font>,</i> Oxford University Press, 1986.</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"> Revised edition 1997. </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<br>
<b>9.</b>
<font color="#000000">
<a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198248490/toc.html?q=god?%7Cswinburne">
<span style="text-decoration: none; font-style: italic;">Responsibility and Atonement</span></a></font>,
Clarendon Press, Oxford, 1989. (For a correction to this book, see <a href="http://users.ox.ac.uk/%7Eorie0087/pdf_files/Corrections%20to%20Books/Correction%20to%20Responsibility%20and%20Atonement.pdf">here</a>.) </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<br>
<b>10.</b>
<font color="#000000">
<a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198239688/toc.html?q=god?%7Cswinburne">
<span style="text-decoration: none; font-style: italic;">Revelation</span></a></font>, Oxford
University Press, 1991. <b>
</b> </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<b>10a<u>.</u></b> <i>
<span style="text-decoration: none;">
<a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/9780199212460/toc.html?q=richard%7Cswinburne" style="text-decoration: none;">Revelation</a></span></i><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/9780199212460/toc.html?q=richard%7Cswinburne" style="text-decoration: none;">,</a> Second edition, largely rewritten and enlarged, Oxford
University Press, 2007.</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<br>
<b>11.</b>
<font color="#000000">
<a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198235127/toc.html?q=god?%7Cswinburne">
<span style="text-decoration: none; font-style: italic;">The Christian God</span></a></font>,
Oxford University Press, 1994.</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<br>
<b>1</b><font color="#000000"><b>2.</b>
<i>
<a target="_blank" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198237987/toc.html?q=god?%7Cswinburnehttp://www.oxfordscholarship.com/oso/public/content/philosophy/0198237987/toc.html?q=god?%7Cswinburnehttp://www.oxfordshttp://www.oup.co.uk/isbn/0-19-823798-7">
<span style="text-decoration: none;">Providence and The Problem of Evil</span></a></i></font><i><a target="_blank" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0198237987/toc.html?q=god?%7Cswinburnehttp://www.oxfordscholarship.com/oso/public/content/philosophy/0198237987/toc.html?q=god?%7Cswinburnehttp://www.oxfordshttp://www.oup.co.uk/isbn/0-19-823798-7"><span style="text-decoration: none;">,</span></a></i>
Oxford University Press, 1998. (Romanian edition, Ars Academica, Bucharest,
2008)<br>
(<b>9</b>, <b>10</b>, <b>11</b> and <b>12</b> form a tetralogy on the Philosophy
of Christian Doctrine)</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<br>
<b>13.</b> <i>
<font color="#000000">
<a target="_blank" href="http://www.oxfordscholarship.com/oso/public/content/philosophy/9780198235446/toc.html">
<span style="text-decoration: none;">Is There a God?</span></a></font><u> </u>
</i>Oxford University Press,1996 (this is a shorter and simpler version
of (5).) Dutch, Finnish, and Hungarian editions, 1997; Polish edition, 1998. Portuguese
edition, 1998; Russian editions,2001 and 2006; Italian and Turkish
editions,2002; Persian edition,2003;Chinese and German editions, 2005; Amharic
edition, 2006; Romanian edition, 2007, Czech edition, 2011. </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
Revised edition, 2010. French edition, 2009; Spanish edition, 2012;
Italian editition, 2013; (Brazilian) Portugese edition (under title<span style="font-style: italic;"> Deus Existe?</span>) 2015, Korean edition, 2020, Greek, Indonesian, and Turkish editions forthcoming. (For important corrections to this book see <a href="http://users.ox.ac.uk/%7Eorie0087/pdf_files/Corrections%20to%20Books/ITAG.pdf">here</a>)<br>
</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<b>14 </b>
<a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0199243794/toc.html?q=god?%7Cswinburne">
<span style="text-decoration: none; font-style: italic;">Epistemic Justification</span></a><b>,</b>
Oxford University Press, 2001.</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<br>
<b>15<u>.</u></b><u>
<i>
<a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0199257469/toc.html?q=god?%7Cswinburne">
<span style="text-decoration: none;">The Resurrection of God Incarnate</span></a></i></u><a href="http://www.oxfordscholarship.com/oso/public/content/philosophy/0199257469/toc.html?q=god?%7Cswinburne"><span style="text-decoration: none;"><i>,</i></span></a><span style="">
</span>Oxford University Press, 2003; Russian edition, 2007, Polish edition, 2021. </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
<b>16</b><i>.Was Jesus God?, </i>Oxford University Press, 2008. (This is a shorter and simpler version of my views on the
justification of Christian doctrine contained in (9), (10a), (11), (12), and
(15).)</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">Hungarian edition, 2013. Polish edition, 2015. </p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">
17. <a href="http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199662562.001.0001/acprof-9780199662562-chapter-8"><i>Mind, Brain, and Free Will</i></a>, Oxford University Press,
2013. (For a short list of important typographical corrections
to this book please click <a href="http://users.ox.ac.uk/%7Eorie0087/pdf_files/Corrections%20to%20Books/Corrections%20to%20Mind%20Brain%20and%20Free%20Will.docx">here</a>.)</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;">Polish edition, 2023. German editions, forthcoming.</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;"><span style="font-weight: bold;">18</span>. <span style="font-style: italic;">Are We Bodies or Souls?</span>,
Oxford University Press, 2019. (This is a simpler but in
some ways more fully developed version of the part of <span style="font-style: italic;">Mind, Brain, and Free Will</span>
which defends substance dualism. <br><span style="font-weight: bold;"> </span>Revised edition, 2023. Persian edition, 2023. Turkish edition, forthcoming.</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="center"><span class="Heading">
<font color="#cc0000"></font></span></p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="center"><span class="Heading"><font color="#cc0000">BOOKS
EDITED (with introductions)</font></span></p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left"><span style="font-weight: bold;">19</span><i> The Justification of Induction</i> (Oxford Readings in Philosophy), OUP, London,
1974. (Spanish edition, Alianza Editorial, Madrid, 1976).</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left"><br>
<b>20.</b><i> Space, Time and Causality</i>, Reidel, Dordrecht, 1983.</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left"><br>
<b>21.</b> <i>Miracles,</i> MacMillan, New York, 1989.</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left"><br>
<b>22.</b> <i>
<a target="_blank" href="http://www.oup.co.uk/isbn/0-19-726267-8" style="text-decoration: none;">
<font color="#000000">Bayes's Theorem</font></a></i>, British Academy,2002.(** Introduction)</p>
<p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left">
<b>23</b>. <i>Free Will and Modern Science</i>, British Academy, 2011</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left"><span style="font-weight: bold;">24.</span> (co-edited with David Bradshaw) <span style="font-style: italic;">Natural theology in the Eastern Orthodox tradition</span>, IOTA Publications, 2021.</p><p class="MsoNormal" style="page-break-after: avoid; line-height: 150%;" align="left">25. (with James Sterba) <span style="font-style: italic;">Could A Good God Permit So Much Suffering? ,</span> Oxford University Press, forthcoming<br>
</p>
<p class="MsoNormal" style="page-break-after: avoid;" align="center"><span class="Heading">
<font color="#cc0000">ARTICLES</font></span></p><p class="MsoNormal" style="page-break-after: avoid;" align="center"><span class="Heading"><font color="#cc0000">(Versions
(some of which contain very minor changes) of articles marked
with one asterisk can be found on this website
under 'pdf texts'.)</font></span></p><p class="MsoNormal" style="page-break-after: avoid;" align="center"><span class="Heading"><font color="#cc0000"> (Reformatted versions of articles marked with two asterisks can be found on the Oxford Depository of articles (ORA) at </font></span><a class="moz-txt-link-freetext" href="https://ora.ox.ac.uk/search/detailed?q=author%3Aswinburne&truncate=450&filtercontainsFullText=%22true%22&rows=50&sort=t_itemDate%20desc">https://ora.ox.ac.uk/search/detailed?q=author%3Aswinburne&truncate=450&filtercontainsFullText=%22true%22&rows=50&sort=t_itemDate%20desc</a><span class="Heading"></span> )</p><p class="MsoNormal" style="page-break-after: avoid;" align="center">(Versions marked with three asterisks can be found at both sites.)</p>
<p style="line-height: 150%;"> <b>27.</b> "Three Types of Thesis about Fact and Value",
<i>Philosophical Quarterly</i>, 1961, 11, 301-307.<br>
<b>28.</b> "The Presence-and-Absence Theory", <i>Annals of Science</i>, 1962,
18, 131-145. (Reprinted in Notes from the Editors to facsimile edition of W. Bateson,
<i>Mendel's Principles of Heredity</i>, published by Gryphon editions, Birmingham,
Alabama, 1990)<br>
<b>29.</b> "Privacy", <i>Analysis </i>(Supplement No.2), 1963-4, 24, 127-136.<br>
<b>30.</b> Falsifiability of Scientific Theories",<i> Mind</i>, 1964, 73, 434-436.<br>
<b>31.</b> "Times", <i>Analysis</i>, 1964-5, 25, 185-191.<br>
<b>32.</b> "The Timelessness of God", <i>Church Quarterly Review</i>, 1965,
323-37 and 472-86.<br>
<b>33.</b> "Conditions for Bitemporality", <i>Analysis</i>, 1965-6, 26, 47-50.<br>
<b>34.</b> "Galton's Law-Formulation and Development", <i>Annals of Science</i>,
1965, 21, 15-31.<br>
<b>35.</b> "The Beginning of The Universe", <i>Proceedings of the Aristotelian
Society</i>, Supplementary Volume, 1966, 40, 125-138.<br>
<b>36.</b> "Affecting the Past", <i>Philosophical Quarterly</i>, 1966, 16,
341-347.<br>
<b>37.</b> Knowledge of Past and Future", <i>Analysis</i>, 1965-6, 26, 166-172.<br>
<b>38.</b> "Horizons", <i>Philosophy of Science</i>, 1966, 33, 210-214.<br>
<b>39.</b> "Grue", <i>Analysis</i>, 1967-8, 28, 123-128.<br>
<b>40.</b> "Primary and Secondary Tests",<i> Analysis</i>, 1968-9, 29, 203-205.<br>
<b>41.</b> "The Argument from Design", <i>Philosophy</i>, 1968, 43, 199-212.<br>
<b>42.</b> "Miracles", <i>Philosophical Quarterly</i>, 1968, 18, 320-328.<br>
<b>43.</b> "The Christian Wager",<i> Religious Studies</i>, 1969, 4, 217-228.<br>
<b>44.</b> "Vagueness, Inexactness, and Imprecision",<i> British Journal
for the Philosophy of Science</i>, 1969, 19, 281-299.<br>
<b>45.</b> "Whole and Part in Cosmological Arguments", <i>Philosophy,</i>
1969, 44, 339-340.<br>
<b>46.</b> "Projectible Predicates", <i>Analysis</i>, 1969, 30, 1-11.<br>
<b>47.</b> "Physical Determinism" in (ed.) G.N.A.Vesey, <i>Knowledge
and Necessity</i>, London, 1970.<br>
<b>48.</b> "Choosing Between Confirmation Theories", <i>Philosophy of
Science,</i> 1970, 37, 602-613.<br>
<b>49.</b> "Probability, Credibility, and Acceptability", <span style="font-style: italic;">American
Philosophical Quarterly</span>, 1971, 8, 275-283.<br>
<b>50.</b> "The Paradoxes of Confirmation - A Survey",<span style="font-style: italic;"> American Philosophical
Quarterly</span>, 1971, 8, 318-330.<br>
<b>51..</b> "Popper's Account of Acceptability", <span style="font-style: italic;">Australasian Journal
of Philosophy</span>, 1971, 49, 167-176.<br>
<b>52.</b> "The Probability of Particular Events", <span style="font-style: italic;">Philosophy of Science</span>,
1971, 38, 327-343.<br>
<b>53.</b> "Cohen on Evidential Support",<span style="font-style: italic;"> Mind</span> 1972, 81, 244-248.<br>
<b>54.</b> "The Argument from Design - A Defence", <span style="font-style: italic;">Religious Studies</span>,
1972, 8, 193-205.<br>
<b>55.</b> "Confirmability and Factual Meaningfulness", <span style="font-style: italic;">Analysis</span>,
1972-3, 33, 71-76.<br>
<b>56.</b> "Omnipotence", <span style="font-style: italic;">American Philosophical Quarterly</span>, 1973,
10, 231-237.<br>
<b>57.</b> Sense and Nonsense in Physics and Theology, University of Keele,
Inaugural Lecture, 1973.<br>
<b>58.</b> "Personal Identity"<span style="font-style: italic;">, Proceedings of the Aristotelian Society</span>,
1973-4, 74, 231-247.<br>
<b>59.</b> Meaningfulness without Confirmability - A Reply" <span style="font-style: italic;">Analysis</span>, 1974-5,
35, 22-27.<br>
<b>60.</b> "Duty and the Will of God",<span style="font-style: italic;"> Canadian Journal of Philosophy</span>,
1974, 4, 213-227.<br>
<b>61.</b> "Analyticity, Necessity and Apriority", <span style="font-style: italic;">Mind</span>, 1975, 225-243.<br>
<b>62.</b> "The Objectivity of Morality", <span style="font-style: italic;">Philosophy</span>, 1976, 51, 5-20.<br>
<b>63.</b> "Persons and Personal Identity" in (ed.) H.D.Lewis <span style="font-style: italic;">Contemporary
British Philosophy</span> (Fourth series), London, 1976.<br>
<b>64.</b> "Reply to Wallace's `On Making Actings Morally Wrong'",
<span style="font-style: italic;">Canadian Journal of Philosophy</span>, 1976, 3, 551-2.<br>
<b>65.</b> "The Problem of Evil" in (ed.) S.C.Brown,<span style="font-style: italic;"> Reason and Religion</span>,
Ithaca, NY 1977.<br>
<b>66.</b> "Natural Evil", A<span style="font-style: italic;">merican Philosophical Quarterly</span>, 1978,
15, 295-301.<br>
<b>67.</b> "God's Action in the World", <span style="font-style: italic;">Epworth Review</span>, 1979, 6, 89-100.<br>
<b>68.</b> "The Cosmological Argument", in German translation in (ed.)
N.Hoerster, <span style="font-style: italic;">Glaube und Vernunft</span>. Texte zur Religions Philosophie, Deutscher
Taschenbuch Verlag, Munich, 1979.<br>
<b>69.</b> "Conventionalism About Space and Time",<span style="font-style: italic;"> British Journal
for the Philosophy of Science</span>, 1980, 31, 255-272.<br>
<b>70.</b> "Properties, Causation, and Projectibility. Reply to Shoemaker",
in (ed.) L.J. Cohen and M.Hesse, <span style="font-style: italic;">Applications of Inductive Logic</span>, Oxford, 1980.<br>
<b>71.</b> "The Evidential Value of Religious Experience" in (ed.)
A.R. Peacocke, <span style="font-style: italic;">The Sciences and Theology in the Twentieth Century</span>, University
of Notre Dame Press, Notre Dame, 1981.<br>
<b>72.</b> "Are Mental Events Identical with Brain Events?", <span style="font-style: italic;">American
Philosophical Quarterly</span>, 1982, 19, 173-181.<br>
<b>73.</b> "Science is Both Inductive and Realist" in (ed.) D.R.Gregory,
The Questions Behind the Answers, University Press of America, Washington D.C.
1982.<br>
<b>74.</b> "Verificationism and Theories of Space-Time" in (20) above.<br>
<b>75.</b> "A Theodicy of Heaven and Hell" in (ed.) A.J.Freddoso,
<span style="font-style: italic;">The Existence and Nature of God,</span> University of Notre Dame Press, Notre Dame,
1983.<br>
<b>76.</b> Articles on "Causality" and "Theism" in (ed.)
John Bowden, D<span style="font-style: italic;">ictionaryof Christian Theology</span>, SCM Press, London, 1983.<br>
<b>77.</b> "Mackie, Induction, and God", <span style="font-style: italic;">Religious Studie</span>s, 1983,
19, 385-391.<br>
<b>78.</b> "Analytic/Synthetic",<span style="font-style: italic;"> American Philosophical Quarterly</span>,
1984, 21, 31-42.<br>
<b>79.</b> "Original Sinfulness", Neue Zeitschrift fur Systematische
Theologie und Religionsphilosophie, 1985, 27, 235-250.<br><span style="font-weight: bold;">80</span>.<span style="font-weight: bold;"></span>"Thought", <span style="font-style: italic;">Philosophical Studies</span>, 1985, 48, 153-171.<br><span style="font-weight: bold;">81</span>.<span style="font-weight: bold;"></span>"Desire", Philosophy, 1985, 60, 429-445.<br>
<b>82.</b> "Indeterminism of Human Actions", <span style="font-style: italic;">Midwest Studies in Philosophy</span>,
Volume 10, University of Minnesota Press, pp.431-449.<br>
<b>83.</b> "Knowledge from Experience and the Problem of Evil" in
(ed.) W.J.Abraham and S.Holtzer <span style="font-style: italic;">The Rationality of Religious Belief</span>, Clarendon
Press, 1987.<br>
<b>84.</b> "Analogy and Metaphor" in (ed.) G.J.Hughes<span style="font-style: italic;"> The Philosophical
Assessment of Theology</span>, Search Press, 1987.<br>
<b>85.</b> "The Structure of the Soul", in (ed.) A.Peacocke and G.Gillett,
<span style="font-style: italic;">Persons and Personality: A Contemporary Enquiry</span>, Blackwell, 1987.<br>
<b>86.</b> "The Origin of Consciousness", in (ed.) J.M.Robson <span style="font-style: italic;">Origin
and Evolution of the Universe</span>, University of Toronto Press, 1987.<br>
<b>87.</b> "Does Theism Need a Theodicy?" <span style="font-style: italic;">Canadian Journal of Philosophy,</span>
1988, 18, 287-312.<br>
<b>88.</b> "Could There be More Than One God?" Faith and Philosophy,
1988, 5 225-241.<br>
<b>89.</b> "The Christian Scheme of Salvation", in (ed.) Thomas V.
Morris, Philosophy and the Christian Faith, Notre Dame Press University Press,
1988.<br><span style="font-weight: bold;">90."</span>The Free Will Defence", Archivio di Filosofia 1988, 56,
585-596.<br>91."Meaning in The Bible", in (ed.) S.Sutherland and T.A.
Roberts,<span style="font-style: italic;"> Religion, Reason and The Self,</span> University of Wales Press, 1989.<b><br>
92.</b> "Faith and the Existence of God", in (ed.) A.P. Griffiths
Key Themes in Philosophy, Cambridge University Press, 1990. Many amended versions
published under various titles elsewhere.<br>
<b>93.</b> "The Argument from the Fine Tuning of the Universe", in
(ed.) J. Leslie, Physical Cosmology and Philosophy, MacMillan, New York, 1990.<br>
<b>94.</b> "Could God Become Man?" in (ed.) G.N.A. Vesey, The Philosophy
in Christianity, Cambridge University Press, 1990.<br>
<b>95.</b> "Tensed Facts", <span style="font-style: italic;">American Philosophical Quarterly</span>, 1990,
27, 117-130.<br>
<b>96.</b> "God's Necessary Being" in (ed.) M. M. Olivetti, L'Argumento
Ontologico, Cedam, Milan, 1990.<br>
<b>97.</b> "The Limits of Explanation", in (ed.) D. Knowles Explanation
and its Limits, Cambridge University Press, 1990.<br>
<b>98.</b> "Necessary A Posteriori Truth", <span style="font-style: italic;">American Philosophical
Quarterly</span>, 1991, 28, 113-123.<br>
<b>99.</b> 'Revelation', in (ed.) K.J. Clark, Our Knowledge of God, Kluwer Academic
Publishers, 1992.<br>
<b>100.</b> "Interpreting the New Testament - Comments on the paper of Attridge",
in (ed.) T.P. Flint and E. Stump, Hermes and Athena. Philosophical Theology
and Biblical Exegesis, University of Notre Dame Press, 1993.<br>
<b>101.</b> "God and Time" in (ed.) E. Stump, Reasoned Faith, Cornell
University Press, 1993.<br>
<b>102.</b> "Body and Soul" in (ed.) T. Szubka and R. Warner The Mind-Body
Problem: The Present State of This Debate, Blackwell, 1994.<br>
<b>103.</b> "Intellectual Autobiography" in (210) below. Another version published
as "The Vocation of a Natural Theologian" in (ed.) K.J. Clark, Philosophers
Who Believe, I.V.P. Press, 1993.<br>
<b>104.</b> Articles on "Religion, Philosophy of, Problems of", "God",
"Evil, The Problem of ", "Eschatology", "Eternity",
"Immortality", "Hell", in (ed.) T. Honderich, <span style="font-style: italic;">Oxford Companion
to Philosophy.</span> Oxford University Press, 1995.<br>
<b>105.</b> "Some Major Strands of Theodicy", in (ed.) D. Howard-Snyder,
The Evidential Argument from Evil, Indiana University Press, 1996.<br>
<b>106.</b> "The Content of Propositional Revelation", in (ed.) M.
M. Olivetti, Filosofia della Rivelazione, Cedam, Milan, 1994.<br>
<b>**107.</b> "The Problem of Evil" in (ed.) P. Koslowski Jahrbuch fur
Philosophie des Forschungsinstituts fur Philosophie Hannover, 1995, Passagen
Verlag.<br>
<b>108.</b> "Theodicy, our-well being, and God's Rights" <span style="font-style: italic;">International
Journal for the Philosophy of Religion</span>, 1995, 38, 77-93.<br>
<b>109. </b>"Thisness" <span style="font-style: italic;">Australasian Journal of Philosophy</span>, 1995 73,
389-400; and (in German) in (ed.) J. Brandl et. al. Metaphysik - Neue Zugange
zu altem Fragen, Academia Verlag, 1995.<br>
<b>110. </b>"Dualism Intact", "Reply to Stump and Kretzmann"
and "The Modal Argument is not Circular", Faith and Philosophy 1996,
13, 68-77; 1996, 13, 413-4; and 1999, 15, 371-2.<br>
<b>111 </b>"The Beginning of the Universe and of Time", in Canadian
Journal of Philosophy, 1996, 26, 169-89.<br>
<b>**112. </b>"God and Morality" in (ed.) M.M. Olivetti, Philosophie
de la Religion Entre Ethique et Ontologie, Cedam, Milan, 1996.<br>
<b>113. </b>"The Irreducibility of Causation" Dialectica, 1997, 51,
79-92.<br>
<b>114. </b>"Evidence for the Resurrection" in (ed.) S. Davis et al,
The Resurrection, Oxford University Press, 1997. <br>
<b>115.</b> "Simplicity as Evidence of Truth", Marquette University
Press, Milwaukee, 1997.<br>
<b>116. </b>"Predictivism" in <span style="font-style: italic;">Trame</span>s (Estonian journal) 1997, 2, 99-108.<br>
<b>117.</b> Articles on "Revelation" and "Soul" in Routledge
Encyclopedia of Philosophy, 1998.<br>
<b>118. </b>"Response to Derek Parfit" in (ed.) P. van Inwagen and
D.W. Zimmerman, <span style="font-style: italic;">Metaphysics: The Big Questions</span>, Blackwells, 1998.<br>
<b>119. </b>"Philosophical Theism" in (ed.) D.Z. Phillips and T.Tessin,
<span style="font-style: italic;">Philosophy of Religion in The 21st Century</span>, Palgrave, 2001.<br>
<b>120. </b>"Many Kinds of Rational Theistic Belief" in (ed.) G. Bruntrup
and R.K. Tacelli, <span style="font-style: italic;">The Rationality of Theism</span>, Kluwer, 1999.<br>
<b>**121. </b>"Morality and God" in <span style="font-style: italic;">Revue Internationale
de Philosophie</span> ,3/2003-no225-pp315-328 ;and (in Spanish) in (ed.) A.L. Cuenca, <span style="font-style: italic;">Resistiendo al oleaje</span>,
Cuaderno Gris, 1999. And "God and Morality", <span style="font-style: italic;">Think </span>20, 2008, 7-15.<br>
<b>122. </b>"A New Programme of Natural Theology" (in
French) in (ed.)S.Bourgeois-Gironde et al ,<span style="font-style: italic;">Analyse et Theologie</span>,J.Vrin,
2002; and (very similar in content) "La Teologia Naturale Oggi"
in (ed.) F. Mercadante and V. Lattanzi,<span style="font-style: italic;"> Elogia della Filosofia</span> (Proceedings
of conference in honour of Antonio Rosmini) Fondazione Nazionale Giuseppe Capograssi,
Roma 2000; and (very similar) "Natural Theology in the Light of Modern
Cosmology And Biology" in <span style="font-style: italic;">Science and the Future of Mankind</span>, Proceedings
of Pontifical Academy of the Sciences 2000, 2001.<br>
<b>123. </b>"Analogy, Metaphor, and Religious Language" in (ed.) L.
Boeve and K. Feyaerts,<span style="font-style: italic;"> Metaphor and God-Talk</span>, Peter Lang, 1999.<br>
<b>124. </b>"The Bible as Inspired Text" and "The Bible as Historical
Evidence of the Resurrection" in <span style="font-style: italic;">Bible</span>, Latvian Bible Society, 1999.<br>
<b>125. </b>Replies to Critical notices in <span style="font-style: italic;">Religious Studies</span> - "Reply:
Further Defence of Christian Revelation" 1993, 29, 395-400, and "Reply
to Richard Gale", 36, 221-5.<br>
<b>**126. </b>"Reply to Grunbaum", <span style="font-style: italic;">British Journal for the Philosophy
of Science</span>, 2000, 51, 481-5.<br>
<b>127.</b>"Sin" (in Russian) in (ed.) N.A. Pecherskaya, <span style="font-style: italic;">Atonement</span>,
Higher School of Religion and Philosophy, St. Petersburg, 1999.<br>
<b>**128. </b>Critical Notice , "Plantinga on Warrant", <span style="font-style: italic;">Religious Studies</span><u>,
</u>37, 2001, 203-14.<br>
<b>129.</b> "Evidence for the Incarnation", in (ed.) M. Meyer and
C. Hughes, <u>Jesus Then and Now</u>, Trinity Press International, 2001.<br>
<b>130. </b>"The Argument to God from Fine-Tuning Reassessed" in (ed.)
N. Manson,<i> God and Design: The Teleological Argument and Modern Science</i>, Routledge,
2003.<br>
<b>131.</b> "The Argument from Laws of Nature Reassessed" in (ed.)
M. Stone, <i>Reason, Faith and History</i><u>: </u>Essays in Honour of Paul Helm, Ashgate, 2008; and in (ed.) M.Ruse and W.Dembski,<i> Debating Design: From
Darwin to DNA</i>, Cambridge University Press, 2004.<br>
<b>132. </b>"Christianity and the Discourse of the
World Religions - The Contribution of Philosophical Theology", in (ed.)
P. Koslowski, <i>Philosophischer Dialog der Religionen statt
Zusammenstoss der Kulturen im Prozess der Globalisierung</i>, Kluwer, 2002.<br>
<b>**133. </b>"Contemporary Anglo-American Philosophy of Religion"(in
Russian) in(ed)A.Kyrlezhev, <i>The Holy Trinity</i>, Moscow Patriarchate, 2002 ;and
(in English) in (ed) M.Y.Stewart,<i> The Holy Trinity</i>, Kluwer, 2003..<br>
<b>**134. </b>" Response to my Commentators", <i>Religious Studies</i><u>,</u> 38,
2002, 301-15..<br>
<b>**135.</b>"What is so good about having a body?",in (ed.)T.W.Bartel,
<i>Comparative Theology</i>,SPCK,2003.<b><br>
136.</b> "The value and Christian roots of Analytical Philosophy of
Religion", in (ed.) H.A.Harris and C.Insole,<i><u> </u>Faith and Philosophical Analysis</i>,
Ashgate, 2005.<b><br>
137</b>."Prior Probabilities in The Argument from
Fine-Tuning", <i>Faith and Philosophy</i>, 22, 2005, 641-53.<b><br>
138</b> ."The
Probability of The Resurrection" in A.Dole and A.Chignell, <i>God
and The Ethics of Belief</i><u>,</u> Cambridge University Press, 2005.<br>
<b>139.</b>"Natural Theology, its 'Dwindling Probabilities' and 'Lack of
Rapport' ",<i> Faith and Philosophy</i><u>,</u>21<u>,</u>2004,533-46.<b><br>**140</b>."Cosmic Simultaneity" in (ed) W.L.Craig and Q.Smith, <i>
Einstein, Relativity, and Absolute
Simultaneity</i> ,Routledge, 2007.<b><br>**141</b>. "Second Reply to Grunbaum", <i>British Journal for the Philosophy
of Science,</i><u> </u>56, 2005, 919-25<b><br>
</b></p>
<p style="line-height: 150%;"> <b>***142.</b>
"Relations Between Universals, or Divine Laws?", <i>Australasian
Journal of Philosophy</i><u>,</u>84, 2006,179-89<u>.</u>
<b> </b></p>
<p style="line-height: 150%;">
<b>**143.</b> "From Mental/Physical Identity to Substance Dualism", in
(ed) D.W.Zimmerman, <i> Persons:Human and Divine</i>, Clarendon
Press, 2007. </p>
<p style="line-height: 150%;">
<b>144</b>. 'Wodurch ich ich bin - Eine Verteidigung des
Substanzdualismus' in (ed.) B.Niederbacher and E.Runggaldier, <span style="font-style: italic;">Die
Menschliche Seele</span>,
Ontos Verlag,
2006.
</p>
<p style="line-height: 150%;"><b>145.</b>"Philosophy
of Religion" (in Chinese) in (ed.) Ouyang Kang, <i>The Map of Contemporary
British and American Philosophy,</i> Peking People's Press, 2006. A revised
version (in Russian) in<i> Philosophy of Religion Almanac 2006-2007</i>,
published for the Institute of Philosophy, Russian Academy of the Sciences by
Nauka, Moscow, 2007. </p>
<p style="line-height: 150%;"> <b>146.</b> "Authority of Scripture,
Tradition, and the Church" in
(ed.) T.F.Flint and M.Rea,<i> Oxford Handbook of Philosophical Theology</i>,
Oxford University Press, 2009.<b><br>
147. </b>"Sobel on Arguments from Design", <i>Philosophia Christi</i>, 8, 2006, 227-34. </p>
<p style="line-height: 150%;"><b>**148</b>."A Simple Theism for a Mixed World - Response to
Bradley", <i>Religious Studies</i>, 43, 2007, 271-77. </p>
<p style="line-height: 150%;"><b>149. </b>"The Revival of Natural Theology", <i>Archivio di
Filosofia,</i> 75, 2007, 303-22. </p>
<p style="line-height: 150%;"><b>150. </b>" The<b> </b>
Requirements for a satisfactory theodicy " ( in Russian ) in (ed.) V.Shokhin<b>,
</b><i>The Problem of Evil and Theodicy, </i>Institute of Philosophy, Russian
Academy of the Sciences, 2007; and very similar papers (with titles like''The Problem of Evil") in
(232) below., and many other collections including (ed.) S.P.Rosenberg <span style="font-style: italic;">Finding Ourselves After Darwin</span>, Baker Academic, 2018.</p><p style="line-height: 150%;"><span style="font-weight: bold;">151.</span> "Evidentialism" in (ed.) C.Taliaferro and others, <span style="font-style: italic;">A Companion to Philosophy of Religion</span>, 2ed., Wiley-Blackwell, 2010.<br></p><p style="line-height: 150%;"><b>152.</b> "Reply to Critics" in (232) below. </p>
<p style="line-height: 150%;"><b>153.</b> "Christ's Atoning Sacrifice",<i>
Archivio di Filosofia</i>, 76, 2008, 81-7. And "Responsibilty, Atonement,and Forgiveness" in (ed.) J.P.Moreland and others,<span style="font-style: italic;"> Debating Christian Theism</span>, Oxford University Press, 2013.<br></p>
<p style="line-height: 150%;"><b>***154.</b> "What difference does God make to
morality", in (ed.) R.K.Garcia and N.L.King, <i>Is Goodness without God good
enough?, </i>Rowman and Littlefield, 2008.</p>
<p style="line-height: 150%;"><b>155</b>. "Che cosa mi rende me? Una difesa del
dualismo delle sostanze" in (ed.) A.Lavazza, <i>L'Uomo a due dimensione</i>,
Bruno Mondadori, 2008.; and in (ed.) A.Lavazza, <span style="font-style: italic;">Contemporary Dualism: A Defence, Routledge</span>, forthcoming.</p>
<p style="line-height: 150%;"><b>***156</b>. "Substance dualism", <i>Faith and
Philosophy</i>, 26, 2009, 501-13.<i> </i></p>
<p style="line-height: 150%;"><b style="font-weight: bold;">15<span style="font-style: italic;">7</span></b><i><span style="font-weight: bold;">.</span> </i>"What makes a scientific
theory probably true", **"The argument to God from laws of nature", and "The
Argument to God from fine-tuning" in (ed.) M.Y.Stewart, <i>Science and Religion
in Dialogue</i>, vol 2, (in Chinese) Fudan University Press, 2008; and Blackwell
Publishing (in English), Wiley-Blackwell, 2010. <font size="2"> <b> </b></font></p>
<p style="line-height: 150%;"><b>***158. </b> "God as
the Simplest Explanation of the Universe" in <i>
European Journal for Philosophy of Religion</i>, 2, 2010, 1-24; and in (ed.) A.O'Hear, <i>
Philosophy and Religion</i>, Royal Institute of Philosophy Supplement 68,
Cambridge University Press, 2011. <font size="2"> </font></p>
<p style="line-height: 150%;"><b>159. </b>"How the divine properties fit
together: Reply to Gwiazda", <i>Religious Studies</i>, 45, 2009,495-8.</p>
<p style="line-height: 150%;"><b>**160.</b> "In Defence of Logical Nominalism",<i>
Religious Studies</i>, 46,2010,311-30. </p>
<p style="line-height: 150%;"><b>***161.</b> "What does the Old Testament mean?" in
(ed) M.Bergmann, M.Murray, and M.Rae,<i> Divine Evil?</i>, <i>The Moral Character of
the God of Abraham</i>, Oxford University Press, 2010. </p>
<p style="line-height: 150%;"><b>***162</b>. "The Coherence of the Chalcedonian
Definition of the Incarnation" in (ed) A.Marmodoro and J.Hill, <i>The Metaphysics
of the Incarnation</i>, Oxford University Press, 2011. </p>
<p style="line-height: 150%;"><b>***163</b>. "Could anyone justifiably believe
epiphenomenalism?",<i> Journal of Consciousness Studies</i>, 18, no. 3-4
(2011), 196-216. </p>
<p style="line-height: 150%;"><b>**164</b>. "Gwiazda on the Bayesian
argument for God",<i> Philosophia</i>, 39 no.2 (2011), 393-6. </p>
<p style="line-height: 150%;"><b>***165.</b> "Evidence" in (ed.) T.Dougherty, <i>
Evidentialism and its Discontents</i>, Oxford University Press, 2011. </p>
<p style="line-height: 150%;"><b>***166.</b> "Bayes, God, and the Multiverse" in
(ed.) J.Chandler and V.Harrison, <i>Probability in the Philosophy of Religion</i>,
Oxford University Press, 2012. </p>
<p style="line-height: 150%;"><b>***167</b>. "Dualism and the
Determination of Action" in (24) above. Largely the same as
"The impossibility of proving that human behaviour is determined"
in (ed.) T.Crisp and others Neuroscience and the Soul, Eerdmans, 2016,
which includes a **"Reply to Speak".</p>
<p style="line-height: 150%;"><b>***168.</b> "How to determine which is the
true theory of
Personal Identity" in (ed.) G.Gasser and M.Stefan,<i> Personal Identity
- Complex or Simple?</i>, Cambridge University Press, 2012.</p>
<p style="line-height: 150%;"><b>**169</b>. "The Vocation of a Natural Theologian" in
(ed.) R.Vitz,<i> Turning East: Contemporary Christian Philosophy and the Ancient
Christian Faith,</i> St Vladimir's Press, 2012; and (in Polish) under the
title "My Spiritual Autobiography: The Vocation of a Natural Theologian", <i>
Poznanskie Studia Teologiczne</i>, 2012. </p><p style="line-height: 150%;"><b>***170 .</b>
"Why Hume and Kant were mistaken in rejecting natural theology" in
(ed.) T.Bucheim and others, G<span style="font-style: italic;">ottesbeweise als Herausforderung fur die
Moderne Vernunft</span>, Mohr Siebeck, 2012.</p><p style="line-height: 150%;"><span style="font-weight: bold;">*171.</span> "What kind of necessary being could God
be?" in <i>European Journal for Philosophy of Religion</i>,4 no.2 (2012),
1-18; and in
(ed.)M.Szatkowski, <i>Ontological Proofs Today</i>, Ontos Verlag, 2012. </p>
<p style="line-height: 150%;"><b>***172.</b> "Gregory Palamas and our
Knowledge of God" in (ed.) A.Schumann, <span style="font-style: italic;">Logic in Orthodox Christian Thilnking</span>, Ontos Verlag, 2013; and in <span style="font-style: italic;">Studia Humana</span>, 3 (2014).<span style="font-style: italic;"> </span></p><p style="line-height: 150%;"><span style="font-weight: bold;">173</span>."A posteriori Arguments for the Trinity",<span style="font-style: italic;"> Studia Neoscholastica</span>, 10 (2013) 13-27. </p><p style="line-height: 150%;"><span style="font-weight: bold;">***174</span>. "The Probability of the Resurrection of Jesus", <i>Philosophia Christi</i>, 15 (2013) 239-52.</p><p style="line-height: 150%;"><span style="font-weight: bold;">175</span>. "Does God permit massive deception?",<i>Philosophia Christi</i>, 15 (2013) 265-70; and **''Second Response to Cavin and Columbetti', <span style="font-style: italic;">Philosophia Christi</span>, 16 (2014) 419-422.</p><p style="line-height: 150%;">***176. "Responsibility, Atonements, and Forgiveness" in (ed.) J.P.Moreland, C.V.Meister, and K.A.Sweiss, <span style="font-style: italic;">Debating Christtian Theism</span>, Oxford University Press, 2013</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">177</span>.<span style="font-size: 14pt; line-height: 150%;" lang="SV"><small>"Häggström om Swinburne och sannolikheten
för Guds <span style=""></span>existens" ,<span style="font-style: italic;"> FilosofiskTidskrift</span>, 2013/4.</small></span></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">178</span>. "Time and Causality", <span style="font-style: italic;">American Philosophical Quarterly</span>, 51 (2014) 233-245..</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">179</span> Precis and Response to Reviewers in a symposium on <span style="font-style: italic;">Mind, Brain, and Free Will</span>, <span style="font-style: italic;">European Journal for Philosophy of Religion</span>, 6 (2014) 1-3 and 51-63. </p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">**180</span>."Could God be a Necessary Being?",<span style="font-style: italic;">Oxford Studies in Philosophy of Religion</span>, no.6, 2015.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">181</span> "Reply to Vladimir Shokhin" (in Russsian), synopsis of and reply to a critical notice of the Russian edition of<span style="font-style: italic;"> The Existence of God</span>, <span style="font-style: italic;">Voprosi Filosophii </span> 2015 no.2,63 and 77-82.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">182</span>. 'The Argument from souls to God', <span style="font-style: italic;">Religious Studies</span>, 51 (2015) 293-305.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">**183</span><big>.<small> 'The Inevitable implausibility of physical determiniism</small>' <small>, <span style="font-style: italic;">Journal of Consciousness Studies</span> 22 nos.11-12 (2015) 43-59. </small></big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">**184. </span>'Necessary Moral Principles', <span style="font-style: italic;">Journal of the American Philosophical Association,</span> <big><small>1 (2015) 617-34</small></big>.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">185.</span> "The Implausibility of Physical Determinism" in (ed.) R.N.Williams and D.N.Robinson, <span style="font-style: italic;">Scientism: The New Orthodoxy</span>, Bloomsbury, 2015. </p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">**186.</span>'How God makes life a lot more meaningful"' in (ed.) S.Goetz and J.Seachris <span style="font-style: italic;">The Meaning of Life</span>, Bloomsbury Academic, 2016.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">187</span>.The impossibility of proving that human behaviour is determined' and 'A Rejoinder to Speak' in (ed.) Thomas M.Crisp et al.<span style="font-style: italic;"> Neuroscience and the Soul</span>, Eerdmans, 2016.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">**18<span style="font-style: italic;">8</span></span><span style="font-style: italic;">.</span>'Why the Life of Heaven is supremely worth living' in (ed.) T.Ryan Byerley and Eric J.Silverman, <i>Paradise Understood: New Philosophical Essays about Heaven, </i>Oxford University Press, 2017<span style="font-style: italic;">.</span></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">189</span>. 'Response to my Commentators'. <span style="font-style: italic;">Religious Studies</span>, 53 (2017) 403-418. This is a response to seven commentators on my work, contained in (214) below.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">190</span>.'Causation, Time, and God's Omniscience', <span style="font-style: italic;">Topoi,</span> 36,675-684.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">191</span>"God's Omnipotence" in (ed.) Benedikt P.Goecke and Christian Tapp, <span style="font-style: italic;">The
Infinity of God, </span>University
of Notre Dame Press, 2019.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">192</span> 'Phenomenal Conservatism and Religious Belief', in (eds.)Matthew A. Benton, John Hawthorne, and Dani Rabinowitz <i>Knowledge, Belief, and God: New Insights in Religious Epistemology, </i>Oxford University Press, 2018.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">193</span>. 'Cartesian Substance Dualism' in (eds.) Jonathan J. Loose, Angus J.L. Menuge, and J.P. Moreland, <i>The Blackwell Companion to Substance Dualism</i>, Wiley Blackwell, 2018.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">194</span> <span style="font-weight: bold;"></span> 'Forgiving as a performative utterance' in (eds.) M.McKenna, D.Nelkin, and B.Warmke, <span style="font-style: italic;">Forgiving</span>, Oxford University Press, forthcoming.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">195</span>. 'In Defence of Open Theism' in <span style="font-style: italic;">Science, Religion, and Cultur</span>e, as part of a symposiutm on John Martin Fischer's <span style="font-style: italic;">Our Fate</span>, 2018.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">196</span> 'The Argument from Consciousness' in (ed.) T.Dougherty and J.Walls,<span style="font-style: italic;"> Two Dozen (or so) Theistic Arguments</span>, Oxford University Press, 2018.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">197</span>. 'Mental Causation is really mental causation' in (ed.) Mihretu P.Guta,<span style="font-style: italic;"> Consciousness and the Ontology of Properties</span>, Routledge,2018.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">198.</span> 'The Argument to the Soul from partial brain transplants', <span style="font-style: italic;">Philosophia Christi</span>, 2018.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">**199</span>. 'The Social Theory of the Trinity',<span style="font-style: italic;"> Religious Studies</span>, 54 (2018),419-437</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;">200</span>.<big>'The implausibility of the causal closure of the physical', <span style="font-style: italic;">Organon F</span>, 26 (2019) 25-39.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">201</span>. 'Stump on Forgiveness', <span style="font-style: italic;">Faith and Philosophy,</span> 36 (2019) 81-101.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">202.</span> 'The criterion of simplicity in metaphysics and ethics'in (ed.)J.Hermann and others <span style="font-style: italic;">Philosophy in the Age of Science, </span>Rowman and Littlefield,2020<span style="font-style: italic;">.</span><br></big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">203</span>,'How to define Moral Realism', <span style="font-style: italic;">Journal of Philosohical Theological Research </span>(Iranian journal) 22, no. 85 (2020); and in <span style="font-style: italic;">New Bllackfriars</span>, 105, no.2 (2024).</big><br><font color="#0000ff" face="times new roman, serif" size="4">.</font><span style="font-family: times new roman,serif;"></span><br><big><span style="font-weight: bold;">204</span>.'You are your soul', <span style="font-style: italic;">Think</span>, 57 (2021) 53-67.<br></big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">205.</span> 'The Structure of Probabilistic Arguments for the Existence of God' in (ed.) R.Silvestre <span style="font-style: italic;">Beyond Faith and Rationality: Essays on Logic, Religion, and Philosophy</span>, Springer, 2020.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">206</span>. Summary of <span style="font-style: italic;">Are we bodies or souls?</span> (18 above) and response to commentators on it in (215) below.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">207.</span> 'God and Revelation' in (ed.)B.M.Mezei and others, <span style="font-style: italic;">The Oxford Handbook of Divine Revelation</span>, Oxford Univesrsity Press, 2021<br></big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">208</span>. 'Natural theology for today." in (24) above.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">209</span>.'What we cannot know about God' in (ed.) G.Gasser and S.Kittle, <span style="font-style: italic;">Personal and A-Personal Aspects of the Divine</span>, Routledge, 2022.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">210.</span> Entries on "natural theology", "philosophy of religion", "teleological argument", and "theism" in ed.) A.Louth <span style="font-style: italic;">The Oxford Dictionary of the Christian Church,</span> 4th edition,Oxford University Press, 2002<br></big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">211</span>.Biographical memoir of John Lucas, in <span style="font-style: italic;">Biographical Memoirs of Fellows of the British Academy</span>, 2022.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">212. </span>"God's moral goodness" in<span style="font-style: italic;"> Philosophia Religii</span> (Russian journal) 2022; and "Response to papers critiqung 'God's moral goodness'" in <span style="font-style: italic;">Philosophia Religii,</span> 2023.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">213</span>."A Cartesian argument for substance dualism" in <span style="font-style: italic;">Belgrade Philosophical Annual</span> 36(1) (2023) 33-48.</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">214."</span>A Christian Theodicy", <span style="font-style: italic;">Forum Philosophicum</span>, 27 (2022) no.1, 9-25</big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><big><span style="font-weight: bold;">215.</span> Response to a symposium on "How to define moral realism" (203 above) in <span style="font-style: italic;">Date Palm Compote </span>(a Russian philosophicl journal), forthcoming.<br></big></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;"></span>.</p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-style: italic;"></span></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-weight: bold;"><br></span><i></i></p><p class="MsoNormal" style="margin-right: -45.4pt; text-align: justify; line-height: 150%;"><span style="font-size: 14pt; line-height: 150%;" lang="SV"><small> </small><o:p></o:p></span></p>
<p style="line-height: 150%;"> </p><p style="line-height: 150%;"><span style="font-style: italic;"> </span></p>
<p style="line-height: 150%;"><font style="font-style: italic;" size="2">
</font><font color="#ff0000"><span style="font-style: italic;">MISCELLANEOUS</span> </font></p>
<p><b>230</b>. (ed.) A.G. Padgett, <i>Reason and the Christian Religion</i>,
Clarendon Press, Oxford, 1994. A Festschrift for me, containing my
"Intellectual Autobiography" (103) above, and papers by others relating to my
work. </p>
<p><b>231</b>. (ed.) G.Lazaroiu,<i> Minte, timp si dovezi, </i>Cartea Universitara, Bucharest, 2007<i>.
</i> A collection of Romanian translations of my articles on metaphysics
and epistemology (numbers 143,111, 95, 140, 109, 142, 115 and 96 above). </p>
<p><b>232</b>. (ed) C.Weidemann et al, <i>The Philosophy of Richard Swinburne,</i>
Ontos-Verlag, Frankfurt, 2008. This consists of a lecture by me
((150) above), papers by members of the Philosophy Faculty of the University of
Munster critical of various aspects of my philosophy, and my answers to these
criticisms, (152) above.</p><p><span style="font-weight: bold;">233. (ed.) </span>M.Bergmann and J.E.Brower, <span style="font-style: italic;">Reason and Faith:: Themes from Richard Swinburne</span>, Oxford University Press, 2016. A Festschrift for me, containing papers by others relating to my work.</p><p><span style="font-weight: bold;">234</span>. Special issue of <span style="font-style: italic;">Religious Studies</span>, 53 (2017), containing seven articles by different commentators on my work and a response (189 above) by me.</p><p><span style="font-weight: bold;">235</span>. Special issue of <span style="font-style: italic;">Roczniki Filozoficze</span>, 69 no.1,( 2021) containing seven articles by different commentators on my book<span style="font-style: italic;"> Are we Bodies or Souls? </span>(18 above)with a summary of the book and response to commentators by me (206) above </p>
<p>This list does not include book reviews, nor normally does it list which
articles and individual chapters of books have been republished in anthologies
or translated into foreign languages (except where the original publication
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