Magdalen College
Oxford
OX1 4AU
bernhard.salow AT magd.ox.ac.uk
I am an Associate Professor at the Oxford Philosophy Faculty, and a Tutorial Fellow at Magdalen College. I was previously a Junior Research Fellow at Trinity College Cambridge, a PhD student at MIT, and a BPhil and undergraduate student at Oxford.
Most of my research is in epistemology, sometimes straying into decision theory. I'm particularly interested in debates about epistemic externalism; in issues of 'evidence management' (what kind of control we can/should exert over what evidence we receive); and in their interaction. In thinking about those issues, I've worked on the connection between knowledge and chance, the nature of self-knowledge, epistemic contextualism, and the rationality of risk-aversion.
I also have resarch interests in ethics, metaphysics, and the philosophy of language.
Journal Articles
Epistemology Normalized (with Jeremy Goodman). Philosophical Review, forthcoming.
We offer a general framework for theorizing about the structure of knowledge and belief in terms of the comparative normality of situations compatible with one's evidence. The guiding idea is that, if a possibility is sufficiently less normal than one's actual situation, then one can know that that possibility does not obtain. This explains how people can have inductive knowledge that goes beyond what is strictly entailed by their evidence. We motivate the framework by showing how it illuminates knowledge about the future, knowledge of lawful regularities, knowledge about parameters measured using imperfect instruments, the connection between knowledge, belief, and probability, and the dynamics of knowledge and belief in response to new evidence.
[Penultimate Draft]Accurate Updating for the Risk-Sensitive (with Catrin Campbell-Moore). British Journal for the Philosophy of Science, forthcoming.
Philosophers have recently attempted to justify particular methods of belief revision by showing that they are the optimal means towards the epistemic end of accurate belief. These attempts, however, presuppose that means should be evaluated according to classical expected utility theory; and many maintain that expected utility theory is too restrictive a theory of means-end rationality, ruling out too many natural ways of taking risk into account. We investigate what belief-revision procedures are supported by accuracy-theoretic considerations once we allow agents to be risk-sensitive. We conclude that, if accuracy-theoretic considerations tell risk-sensitive agents anything about belief-revision, they tell them the same thing they tell agents that maximize expected utility: they should conditionalize.
Deference Done Better (with Kevin Dorst, Ben Levinstein, Brooke Husic, and Branden Fitelson). Philosophical Perspectives, 35: 99-150, 2021.
There are many things---call them "experts"---that you should defer to in forming your opinions. The trouble is, many such experts are modest: they're less than certain that they are worthy of deference. When this happens, the standard theories of deference break down: the most popular ("Reflection"-style) principles collapse to inconsistency, while their most popular ("New-Reflection"-style) variants allow for deference to anti-experts. We propose a middle way: deference to an expert involves preferring to make any decision using their opinions instead of your own. In a slogan, deferring opinions is deferring decisions. Generalizing the proposal of Dorst (2020), we first formulate a new principle that shows exactly how your opinions must defer to an expert's for this to be so. We then build off the result of Levinstein (ms) to show that this principle is also equivalent to the constraint that you must always expect the expert's estimates to be more accurate than your own. Finally, we characterize the conditions an expert's opinions must meet to be worthy of deference in this sense, showing how they sit naturally between the too-strong constraints of Reflection and the too-weak constraints of New Reflection.
Avoiding Risk and Avoiding Evidence (with Catrin Campbell-Moore). Australasian Journal of Philosophy, 98: 495-515, 2020.
It is natural to think that there's something epistemically objectionable about avoiding evidence, at least in ideal cases. We argue that this natural thought is inconsistent with a kind of risk avoidance that is both wide-spread and intuitively rational. More specifically, we argue that if the kind of risk avoidance defended by Lara Buchak is rational, avoiding evidence can be epistemically commendable.
In the course of our argument we also lay some foundations for studying epistemic utility, or accuracy, when considering risk-avoidant agents.
Elusive Externalism. Mind 128: 397-427, 2019.
Epistemologists have recently noted a tension between (i) denying an extremely strong form of access internalism and (ii) maintaining that rational agents cannot be epistemically akratic, believing claims akin to 'p, but I shouldn't believe that p'. I bring out the tension, and develop a new way to resolve it. The basic strategy is to say that access internalism is false, but that rational agents always have to believe that the internalist principles happen to be true of them. I show that this allows us to do justice to the motivations behind both (i) and (ii). And I explain in some detail what a view of evidence that implements this strategy, and makes it independently plausible, might look like.
Don't Look Now (with Arif Ahmed). British Journal for the Philosophy of Science, 70: 327-350, 2019.
Good's Theorem is the apparent platitude that it is always rational to 'look before you leap': to gather (reliable) information before making a decision when doing so is free. We argue that Good's Theorem is not platitudinous and may be false. And we argue that the correct advice is rather to 'make your act depend on the answer to a question'. Looking before you leap is rational when, but only when, it is a way to do this.
The Externalist’s Guide to Fishing for Compliments. Mind, 127: 691-728, 2018.
Suppose you’d like to believe that p (e.g. that you are popular), whether or not it’s true. What can you do to help? A natural initial thought is that you could engage in Intentionally Biased Inquiry: you could look into whether p, but do so in a way that you expect to predominantly yield evidence in favour of p. The paper hopes to do two things. The first is to argue that this initial thought is mistaken: intentionally biased inquiry is impossible. The second is to show that reflections on intentionally biased inquiry strongly support a controversial 'access' principle which states that, for all p, if p is (not) part of our evidence, then that p is (not) part of our evidence is itself part of our evidence.
Transparency and the KK Principle (with Nilanjan Das). Noûs, 52: 3-23, 2018.
An important question in contemporary epistemology is whether an agent who knows that p, is also thereby in a position to know that she knows that p. We explain how a "transparency" account of introspection, which maintains that we learn about our attitudes towards a proposition by reflecting not on ourselves but rather on that very proposition, supports an affirmative answer. In particular, we show that such an account allows us to reconcile a version of the KK principle with an “externalist” or “reliabilist” conception of knowledge commonly thought to make that principle particularly problematic.
Taking a chance on KK (with Jeremy Goodman). Philosophical Studies, 175: 183-196, 2018.
Dorr, Goodman, and Hawthorne (2014) present a surprising example challenging plausible principles about the interaction between knowledge and chance. Implicit in their discussion is a new argument against KK, the principle that an agent who knows p is in a position to know that he knows p. We bring out this argument, and investigate possible responses for defenders of KK, establishing new connections between KK and a variety of knowledge-chance principles.
Partiality and Retrospective Justification. Philosophy and Public Affairs 45: 8-26, 2017.
Sometimes changes in an agent's partial values can cast a positive light on an earlier action, which was wrong when it was performed. Based on independent reflections about the role of partiality in determining when blame is appropriate, I argue that in such cases the agent shouldn't feel remorse about her action and that others can't legitimately blame her for it, even though that action was wrong. The action thus receives a certain kind of retrospective justification.
Lewis on Iterated Knowledge. Philosophical Studies 173: 1571-1590, 2016.
The status of the knowledge iteration principles in the account provided by Lewis in "Elusive Knowledge" is disputed. By distinguishing carefully between what in the account describes the contribution of the attributor's context and what describes the contribution of the subject's situation, we can resolve this dispute in favour of Holliday's (2015) claim that the iteration principles are rendered invalid. However, that is not the end of the story. For Lewis's account still predicts that counterexamples to the negative iteration principle (¬Kp→K¬Kp) come out as elusive: such counterexamples can occur only in possibilities which the attributors of knowledge are ignoring. This consequence is more defensible than it might look at first sight.
Handbook Articles, Conference Proceedings, Reviews, etc
The Value of Evidence. In Maria Lasonen-Aarnio and Clayton Littlejohn (eds) The Routledge Handbook for the Philosophy of Evidence, forthcoming with Routledge.
Is it always better to know more? Not always, surely. But perhaps in some interesting, independently specifiable set of circumstances. I explain what those circumstances might be; reconstruct an informal argument that evidence is always valuable in those circumstances; and survey some decision theoretic and epistemological objections to that argument.
Knowledge from Probability (with Jeremy Goodman). In Joseph Halpern and Andrés Perea (eds) Proceedings of the Eighteenth Conference on Theoretical Aspects of Rationality and Knowledge (TARK 2021), Electronic Proceedings in Theoretical Computer Science 335: 171-186, 2021
We present a probabilistic theory of knowledge and belief, building on two recent strands of research. The first maintains that knowledge and (rational) belief can be understood in terms of the comparative normality of different possibilities. The second maintains that what a person knows or believes is always relative to a question. Our guiding observation is that, relative to a question, there are natural ways of defining comparative normality in terms of evidential probability. We develop this basic idea and explore its distinctive predictions concerning the contours and dynamics of inductive knowledge and belief. We show that it allows us to model much of the inductive knowledge we ordinarily take ourselves to have, about the future, about scientific laws, and about the values of measures quantities. And it does so without violating the plausible principle that we can only know or (rationally) believe propositions with a high enough probability of being true.
Review of Probabilistic Knowledge by Sarah Moss. Mind 129: 999-1008, 2020.
[Penultimate Draft] [Published Version]Review of Contextualizing Knowledge by Jonathan Jenkins Ichikawa. Notre Dame Philosophical Reviews, 2018.
[Open Access Published Version]Work in Progress
More work on knowledge and normality (with Jeremy Goodman)
We are currently preparing three papers elaborating themes touched on in 'Epistemology Normalized': one on belief-revision, one on the KK principle, and one on Gettier cases.
[Email me for Draft]A paper on the Dogmatism Puzzle
Kripke's (2011) preferred version of the dogmatism puzzle is an argument that, when one knows p, one should resolve to avoid or ignore evidence against p. I argue that, when we pay close attention to the principles governing belief-revision and conditional belief, the argument is easily rejected.
[Email me for Draft]